Markandeya Purana begins with a question put forth by sage
Jaimini. In reply to this question, sage Markandeya narrates
what constitutes the subject matter of this Purana.
Once Jaimini, a disciple of sage Vedavyasa expressed his
curiosity before Markandeya- 'O Lord! In the great epic
Mahabharat, which was created by Vedavyasa, description of
Dharma, Arth, Kama and Moksha appears to be intertwined at times
and at other times, it appears to be separate from one another.
Vedavyasa had described the norms, the stages and the means to
perform the duties in all the four stages. This epic contains
cryptic knowledge of Vedas. Hence O great sage! I have
approached you in order to grasp the full knowledge contained in
Mahabharat with your help. Why did Lord take human incarnation
even though He is the cause of the origin, perpetuation and
destruction of the universe? How did Draupadi become the wife of
five Pandavas? How did Balaram expiate for the sin of killing a
Brahmin? How did Draupadi's sons give up their lives? Kindly
narrate all these things in detail. '
Markandeya says- 'O Muni ! Presently I am engaged in evening
worship. Hence I do not have time to narrate these things in
detail. But I am telling you about the birds which will narrate
you the entire content of Mahabharat. Those birds will also
remove all your doubts. Sons of the great bird Drona- Pingaksha,
Vibodha, Suputra, Sumuk etc. stay in the caves among the hills
of Vindhyachal. They are proficient in Vedas. Go and ask them,
they will remove all your doubts.'
Markandeya's words surprised Jaimini. To confirm, he asked
again- 'It is surprising that the birds could narrate the
content of Mahabharat just like human beings. It is even more
surprising that they are proficient in Vedas knowledge, which is
even rare to find among humans. Kindly tell me how did they come
to acquire such profound knowledge despite having being born in
the form of birds. Why do you call them as the sons of Drona?'
Markandeya says- 'Long ago, a strange event took place in
Nandanvan involving Indra, Devrishi Narad and some of the elves.
One day, Indra was enjoying his time in the Nandanvan forest
along with his elves. At the same time Narad also arrived there.
Indra welcomed and offered him a seat. The elves also greeted
Narad. Indra then said- 'Munivar! Tell me what you desire now?
If you desire to listen to a song, should I order the Gandharvas
or if you wish to watch the dance, should I order one of my
elves, Menka, Rambha, Mishrakeshi or Urvashi? Any of these four
can perform a seducing dance before you.'
Narad expressed his desire to watch the dance of an elf, who was
superior in beauty to the other elves. This led to a row among
the elves. Each one of them was proud of her beauty and talent.
Narad then advised them to test their beauty by breaking sage
Durvaasa's penance who was at that time staying on a hilltop.
All the elves expressed their inability to perform this task
successfully. Only an elf named Vapu, driven by her haughtiness
accepted to break the penance of sage Durvaasa.
Accordingly she reached the hill where Durvaasa was staying and
began to sing an infatuating song in her sweet voice. Very soon,
the song began to show its effect on Durvaasa. Attracted by the
sweet voice, Durvaasa went in search of the origin of the voice
and found Vapu singing at a distance. Durvaasa understood that
the elf had come to break his penance. Angrily, he cursed the
elf that she would take birth in the lineage of the birds for
sixteen years, she would not bear a child and ultimately would
be killed by a weapon to regain her heavenly abode. After saying
this, sage Durvaasa migrated to Akashganga.
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